Start with why – Simon Sinek TED talk

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The kingdom of satan at the threshold of fiery gehenna

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Holy Scripture predicts that before the end of the world there will be an extraordinary increase of the activity of fallen spirits. In these times many people, having lost faith, will begin to be attracted to the occult and to serve demons openly. Pitying the people who are perishing, the Lord will try to bring sinners to understanding by different disasters, but the majority of them will become as if blind and deaf, and “neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts” (Rev. 9:21).

This will be the time in which satan, being held back until then by the power of the risen Christ, will receive for a short time a certain freedom to seduce people who have turned away from God. The book of Revelation (ch. 20) designates the whole period of time from the resurrection of Christ until the end of the world symbolically as a thousand years.  In a prophetic vision the Apostle John saw “an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years. And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season … And shall go out to deceive the nations …” (Rev. 20:1-3, 8).  According to the Holy Fathers, the binding of the dragon refers to the moment of the resurrection of Christ, at which satan lost his earlier power over sinners, redeemed by the blood of Christ, and found himself to be restricted, “bound” in his activity in the world.  “A thousand years” embraces the whole period from the resurrection of Christ until that time before the end of the world in which satan, using the departure of people from faith, again receives mastery over thembut for a very short time.  Then, in agreement with the figurative vision of the book of Revelation, satan’s spirits somehow fill the atmosphere itself that people breathe, as if they were hellish locusts infesting human society on all sides: “and there arose a smoke out of the pit, as the smoke out of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.  And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power …And they had a king over them, which is the angel of the bottomless pit [the devil], whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon (the destroyer) …Woe to the inhabitors of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knows that he has but a short time” (Rev. 9:2-3, 11; 12:12).

Hurrying to ruin the maximum quantity of people, the devil gives over his power to the antichrist (a world ruler and enemy of Christ), “Even him, whose coming is after the working of Satan with all power and signs and lying wonders” (2 Thes. 2:9).  His main assistant, the false prophet, will seduce people by various specious miracles, and “he does great wonders, so that he makes fire come down from heaven on the earth in the sight of men” (Rev. 13:13). These will be, of course, not true miracles, but different improved tricks, accomplished with the help of unclean spirits (Rev. 16:14).

These will be times of exceptionally severe persecution of believers.  Because of unbelief and the depravity of mankind, the antichrist will be allowed “to make war with the saints [the believers in Christ], and to overcome them” (Rev. 13:7).  But this will be only an external and apparent success. The Church itself will remain steadfast, as the Lord promised: “I will build my church; and the gates of hell shall not prevail against it” (Matt. 16:18).  At the time of the antichrist, the Church will only go underground.

But the very success of the devil in these times will herald his forthcoming and final destruction.  Finally the old prophecy will be fulfilled: “In that day the Lord with his hard and great and strong sword will punish Leviathan the fleeing serpent, Leviathan the twisting serpent, and he will slay the dragon that is in the sea” (Isa. 27:1).  St. John the Theologian, the scrutinizer of prophecy, saw in his prophetic vision, how “the beast was taken [the antichrist] and with him the false prophet that wrought miracles before him …These both were cast alive into a lake of fire burning with brimstone …After which …the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever” (Rev. 19:20, 20:10).

Such a total and all-shattering end of the self-exalted Daystar, of the spirits who became apostates with him and of all their dark kingdom! With their precipitation into Gehenna will end all seductions, violence, lies and every evil in the world, and eternal blessedness of the saved will begin. This joyous time approaches, but we should be especially vigilant in our devotion to Christ and urge ourselves to burn with faith, so as not to prove to be enticed away by the flood of temptations that satan will direct against humanity on the eve of his complete defeat. “To him that overcomes will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne” (Rev. 3:21).

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A Hard Promise to Keep

http://hardpromise.com/

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What an Awesome God!!!

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In the Gospel of Mark Chapter 5, there is a story of a healing of a demon-possessed man.  We see an interaction between Jesus and the demons which are many.  Before the demons were cast out by the words of Jesus, the demon called Legion begged Jesus earnestly,  that he would not send them out of the country.  So all the demons begged him saying, “Send us to the swine, that we may enter them”.  And at once Jesus gave them permission.  Then the unclean spirits went out and entered the swine.

What do we learn from this encounter?  We see how Jesus has a merciful heart even to the demons and how He responds to those who ask of Him earnestly.  In Homily 71 of the Ascetical homilies of Saint Isaac the Syrian, in an answer to a question of, what is a merciful heart?  He says it is a heart’s burning for the sake of the entire creation, for men, for birds, for animals, for demons and for every created thing; and at the recollection and sight of them, the eyes of a merciful man pour forth abundant tears.  When this kind of compassion burn in our hearts without measure, we have grown to the likeness of God.  If Jesus responds to the earnest begging of the demons, how much more to His children in whose account, He shed His blood.  The only issue is unbelief.  For just in chapter 6 of the Gospel of Mark, Jesus was rejected at Nazareth.  The people were offended at Him, when He began to teach them at the Synagogue.  And Jesus said to them, “A prophet is not without honor except in his own country, among his own relatives, and in his own house.”  Now He could do no mighty work there, except that He laid His hands on a few sick people and healed them.  And He marveled because of their unbelief.  The spirit of anger, bitterness, frustration and complaint is what stops Him from working in our lives.

Everything depends on His being moved by our prayer especially in the form of calls and cries.  He is able for all this: but remember that He will act only when He is asked earnestly and with real neediness.  Asking Him sincerely being dependent on Him is the key to acquiring the Holy Spirit.

Luke 11:13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!”

 

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Call and Cry out-don’t say let’s pray about it

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This is a real story about a priest and it happened to him in his youth before he was ordained as a priest.  In his early youth, he was addicted to smoking.  He was smoking in an unbelievable way that everybody told him he definitely is going to get lung cancer.  He tried everything under the sun to stop but he couldn’t.  One night, he decided to get into his room and told God “I am dead”.  I am killing myself by smoking.  I tried everything but I couldn’t.  I might as well die under Your hands here.  He then told God, I am not leaving tonight until You heal me and cure me.  Until you take the root of the love of the sin from inside of my heart that even the smell cannot affect me.  Can you do this or not?  He was not asking for something from the outside.  He was asking that God take away the love of this sin from inside of his heart.

He prayed with faith that from that night on for 30 and 40 years after that he could not even stand the smell of smoking.  This is what is called the power of the resurrection.  He admitted that he is suffering and  he is under the bondage of sin.  The amazing thing is that this man became a priest later and God gave him authority over people who are smokers.  He was well known that people would come to him and he takes their cigarette packs throw it away and they leave cured.  Is this miracle? No, it is because he received authority over this sin and over this problem from Christ Himself, not through any other power.  So he had the power to free others.  In the same way, Christ received power over the devil and over sin, He gave us this power and this authority.  God wants to be glorified through our weakness when we give it to Him.  When we tell Him, we are in the account of dead people.  Why? Because we could not fix ourselves.  And so we must rely on the power of His resurrection.

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When science stops- Scripture begins

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Once there was a story of a professor of astronomy who was enthusiastically discoursing in a planetarium on the nebulae and like marvels. Noticing an unpretentious priest who had joined his group of students, the professor asked him:

‘What do your Scriptures say about cosmic space and its myriad stars?’ Instead of giving a direct answer the priest in turn posed a question. ‘Tell me, Professor,’ he said, ‘do you think that science will invent still more powerful telescopes to see even farther into the firmament?’ ‘Of course progress is possible and science will always be perfecting apparatus for exploring outer space,’ replied the astronomer.

‘There is hope, then, that one day you will have telescopes that can show all there is in the cosmos, down to the last detail?’ ‘That would be impossible- the cosmos is infinite,’ replied the scientist. ‘So there is a limit to science?’ ‘Yes, in that sense, there is.’ ‘Well, Professor,’ said the priest, ‘where your science comes to a full stop, ours begins, and that is what our Scriptures tell of.’

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Proper Motives for prayer

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There are seven divine motives for prayer that occur in the Bible-that is, those that agree with God’s will.  But for all these seven divine motives, there are major clarifications, which cannot be ignored.

Motive #1

We pray because prayer is a divine commandment, which should be carried out without question, discussion, or delay.

Clarification for Motive #1

Since prayer is a divine commandment, it must be accompanied by obedience to the spirit of that commandment.  It must be resolute and free from any delay.

Motive #2

We pray because prayer is the only means through which we may enter into God’s presence.  Apart from prayer, we can never contact God.  Without prayer we lose our spiritual relationship with God, and our soul dies a spiritual death within us.

Clarification for Motive #2

Since prayer is the basic link that connects us to God, it must be done with awe and reverence and sense of concern that takes priority over all other commitments.  Otherwise this link will be broken.

Motive #3

We pray because prayer is a means prescribed by God for enjoying His protection.  In this way, we are saved from the peril of falling into the temptations of Satan.  However, if we do fall, we may nonetheless hold out and conquer.  Such temptations could then be transformed from a means of condemnation into a means of vindication.  “Watch and pray that you may not enter into temptation” (Matthew 26:41)

Clarification for Motive #3

Since prayer is a shield against temptation and a means of receiving power to overcome it, it must be accompanied by constant watchfulness and alertness.

Motive #4

We pray because prayer is the only channel through which God will listen to our requests and look at them in the light of His mercy: “Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your request be made known to God” (Philippine 4:6)

Clarification for Motive #4

Since prayer is a means of offering our requests to God, it must be accompanied with contrite supplication that God may raise us up when He comes to us.

Motive #5

We pray because prayer is the hidden way for providing spiritual help to others who are under stress, in danger, or those who are suffering illness or delusion: “Pray for one another that you may be healed” (James 5:16)

Clarification for Motive #5

Since prayer is a means of helping others, it must be characterized by compassion and self-sacrifice.

Motive #6

We pray because prayer is the ministry of thanksgiving to God laid upon servant and son alike: “If then I am a father, where is my honor?  And if I am a master, where is my fear” (Mal 1:6)

Clarification for Motive #6

Since prayer is a divine ministry before God who is both a Master and a Father, it must be done with standing and prostration, true reverence, and all due honor.

Motive #7

We pray for our enemies who oppose us and seek to do us harm because it is our duty to do so.

Clarification for Motive #7

Since prayer is a means of disarming hostility, it must include a spirit of forgiveness from a sincere heart and a clear conscience.

However, all these secret and interlinked actions are in their nature only varied aspects of the same power, namely grace.  Grace dwells in a person’s heart and directs it toward fulfilling God’s commandments.  Once man opens his heart to grace out of his own free will in deep longing, it is poured into his heart without measure.

Excerpt taken from the book Orthodox Prayer Life (The Interior way) by Matthew The Poor. Father Matta El-Meskeen (Matthew the Poor) was a Coptic monk in the Monastery of St. Macarius the Great, Wadi El-Natroun, Egypt.

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Fire

http://www.ancientfaith.com/podcasts/hearts_and_minds/fire

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QUOTES FROM ALEKSANDR SOLZHENITSYN

“Man has set for himself the goal of conquering the world but in the processes loses his soul.”

“The salvation of mankind lies only in making everything the concern of all”

“Own only what you can always carry with you: know languages, know countries, and know people. Let your memory be your travel bag.”

“Justice is conscience, not a personal conscience but the conscience of the whole of humanity. Those who clearly recognize the voice of their own conscience usually recognize also the voice of justice.”

“A state of war only serves as an excuse for domestic tyranny.”

“For a country to have a great writer is like having a second government. That is why no regime has ever loved great writers, only minor ones.”

“Hastiness and superficiality are the psychic diseases of the 20th century, and more than anywhere else this disease is reflected in the press. “

“I have spent all my life under a Communist regime, and I will tell you that a society without any objective legal scale is a terrible one indeed. But a society with no other scale but the legal one is not quite worthy of man either.”

“You only have power over people so long as you don’t take everything away from them. But when you’ve robbed a man of everything, he’s no longer in your power – he’s free again.

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The Benedict Option

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